| GA 2010: Controversial Middle East policy paper gets amended, endorsed, adopted by GA |
| Written by Mike Jennings, Outlook special correspondent | ||
| Friday, 09 July 2010 23:25 | ||
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MINNEAPOLIS – The Presbyterian Church (U.S.A.) General Assembly overwhelmingly approved an amended report on conflict in the Middle East that aims at a careful balance between Palestinian and Israeli narratives of injustice and the path to peace. Church commissioners voted 558-119 today (July 9), for a committee’s rewrite of a report that in its original form was widely perceived by some church members as pro-Palestinian and factually suspect.
Your Responses (1)
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Anne Schaeffer
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Cincinnatus, New York It was 1968 when a Palestinian poet, a Sephardi Jewish psychiatrist from Morocco, a smattering of Israelis of European descent and a few Christians discussed an unheard of proposition. There should be two states: an autonomous Palestine and a safe, secure Israel. The conversation took place in the New York City apartment of my friend, a German Jew, whose uncle, an SS officer, managed to get her and her elder sister of two years on a train out of Frankfurt am Main before all German Jews were sent to the camps to die. The SS officer was her mother's brother. According to Jewish Law, our hostess was not Jewish because her mother was Lutheran, but sooner or later, it didn't matter. Her parents went to Dachau. Her sister went to Manchester, and my friend reached Glasgow. I have a photograph of her passport stamped with the Nazi Swastika. She was five years old; her two front teeth were widely separated; a white bow perched gracefully in her hair. She was smiling. Fifty-five years later, with coaxing from those close to her, my friend returned to Frankfurt am Main, and scanned down names carved on a stone plaque listing those who were sent to the camps. She found her mother's name among them, and when I saw her soon after her return, she announced quietly, "I have a mother." And we spoke then - way back then - of a Palestine and an Israel in 1968. Jews, Palestinians and a few Christians. We have never stopped speaking. Sotto voce. My denomination was not privy to those conversations, nor to the hundreds upon hundreds of conversations that have taken place over the years in many living rooms in the United States, in Europe, in Israel, in Ramallah, where the son of a the Jewish Rabbi of Park Avenue Synagogue had been living when the towers fell on 9/11. He told me he was reminded of the Blitz he endured, how the falling towers brought back memories and, oh, by the way, he said, "my son has chosen to live amid Palestinians." We have always been talking and praying and acting for peace: Jews, Palestinians, Israelis and Christians of every stripe. Always. This is not new. So when my denomination passed the re-worked report on the Middle East last Friday, I just said, "Thank you," to God,hugged a few folks and got a cup of coffee. Shall the living room conversation of thirty and more years now be public discourse? Has the narrative of polarization -- where the double speak of fair play actually meant win/lose -- has that narrative been replaced by a narrative of cooperation and mutual respect? We worked hard, very hard on this and some worked a hell of a harder than those of us who merely worked hard. We said, "it's a miracle!" a new day for dialog in our church. So now the work really begins. Education, it seemed to some and to me, is very high on the list. A lot of wonderful people simply don't know a thing about the region - its history, peoples, aspirations, political ambitions. And we have to learn, almost from scratch, just what went on in that region, what's going on now and make good guesses (for that's all we have at the end of the day) about the future. So let's begin the work of peace with prayer, savvy and a goodly dollop of hope. And always to God be the glory. To quote from dear Tiny Tim "God bless us, everyone." |















